Discovering the Church, the Culture, and the Truth
August 25th, 2009

Dangers of the young “New Calvinist”

There’s a good bit of press surrounding the idea of “The New Calvinist.” The buzz started after Time Magazine gave a name to the idea and deemed it one of the “10 Ideas Changing the World Right Now.” The issue was further pushed in the press by the numerous replies from what the article labeled as the fore-runners of the movement.

I think smarter and more involved people than myself can comment on the actual idea of “New Calvinism,” what I do believe I am well qualified to speak about are the dangers I have seen emerge from the new reformed movement because I am reformed in theology, I live on a Christian university campus and get to see these dangers lived out every day, and because all of these warnings come out of self-realizations from the past four months. So here are some detrimental details I’ve observed that we must be very cautious of in the young, new Calvinist:

1) Pride: Upon arriving at College I was bombarded by reformed theology, I had it shoved in my face by people who called themselves Calvinists. I even attended a ministry on campus where I was asked what I thought of predestination and eternal security… before I was asked my name. After the first week of school I swore I would never be reformed. By the first week of my Sophomore year I would candidly call myself a Calvinist, engage in frequent conversations about limited atonement, and make fun of anyone who didn’t read out of an ESV as if I were Steve Jobs asking the Bill Gates of the world why he couldn’t get with the program. The result: I gave good theology a bad name.

It wasn’t until I got very annoyed with a young “missionary” in India who thought it was more important to talk about the Jewish traditions and contexts behind the prodigal son than to use it as a tool to present the message of Jesus that I realized I was disgusted with what I had become, repented of putting my drive for intellect and knowledge before my need for love and wisdom, and started asking the Spirit to interpret scripture for me rather than depend on my own human knowledge.

2) The Approach: Do I really love people and want people to know Jesus more deeply or do I just want them to understand and agree with my theology? Do I care more about Jesus’ words or Paul’s words? Do I talk and blog more about Jesus and His love or the theology behind the Nicene Creed? Am I more concerned about leading people to Jesus or away from other teachers I deem theologically unsound? While these things do matter, I always have to ask myself what matters more. Doctrine is important, very important. But we often use it to alienate people rather than lead them into a deeper understanding and relationship with Christ

3) The Name: Any person who titles himself a Calvinist sends off red flag to me. As believers, we belong to Christ. Not Calvin. We are Christians. Not Calvinists. Not Arminionist. Our theology is one or the other, but our belief is not in any man, organization, our system of beliefs, it is in Jesus.

by Micah Taylor | Posted in Christianity, The Church, Theology | No Comments » | Tags: ,
April 15th, 2009

This is beginning to worry me…

I’d like to preface by saying I have no vendetta against Newspring. I know many Godly people who attend Newspring, I even know many Godly people who I respect, that work for the church. This is not an attack against the church or its leaders, this is a plea for awareness.

Criticism towards this church has become nationally abundant. From the tasteless and unbiblical approach of some pastors, to the more concerned and accountable correction of others. It is no secret that people have problems with the way this church operates.

It’s true that pastors of megachurches cannot listen to every protesting voice. I think it’s important to keep in mind that probably only 10% of the criticism aimed towards Newspring is legitimate or Biblically based. But how important is that 10%? If we examine the issues, I would plead that they are very important.

Like the lack of discernment when it comes to language. Both the pastor, and the youth pastor have made egregious discernment slip-ups when to comes to watching their words.

Entertainment value is another huge problem. This was my first ever disagreement with Newspring, and many other churches. I abandoned it after a while due to the fact that everyone seems to be doing it. But that makes no excuse. Recently, the band has played such songs as Highway to Hell and I Believe in a Thing Called Love, a song with apparent sexual references. This is not ok. Worship! It’s a worship band people! Their function in the church is to direct others worship of the Creator. The arguement is made, as it was with Highway to Hell, that the songs serve to highlight an idea of the sermon. Let scripture highlight your sermon.  As Hebrews 4:12 states, “the word of God is living and active,” it has plenty of power to penetrate the “soul and of spirit,” it doesn’t need a trashy song to help it.

The final straw came last night when, upon logging onto Newspring Internet pastor Nick Charalambous’ blog I saw him using 1 Corinthians 14 to back his claim that

The Apostle Paul, for one, is amazingly clear about how everything we do in gathered worship should be seeker sensitive.

How in any way is this applicable at all? 1 Corinthians 14 gives instruction on order of worship inside the church. This scripture would have to be severely twisted out of context before I could even begin to grasp how it could fit into anything remotely promoting seeker-sensitivity.

There needs to be some kind of accountability for the way Christ is being relayed to our community. I was hesitant to state these objections out loud in fear of becoming part of the fray, but a friend suggested I pose this question for others to comment on, and so I will; How far of a hole will Newspring leadership will dig before they look up or listen to some type of Biblical correction?

April 13th, 2009

Because the Biblical model is just not enough…

In his recent post as to why he joined the Emergent Church Movement, Thomas Turner states:

I joined Emergent Village because they are the only people talking while the rest of the Christian world seems to be shouting or vexed. I joined Emergent Village because I wanted to be part of a group of people who did not all look like me, talk like me, and believe the exact same doctrine, theology, or philosophy as I do. I wanted to be part of the larger whole of Christianity as it exists in such a diverse group as the emergent church.

The first issue I have is that Turner implies that every other belief system in the Christian world is violently pushing their beliefs. The statement that ” the rest of the Christian world seems to be shouting or vexed” is, on top of being elitist in nature, dangerous and relays a hurtful message about the Christian community as a whole.

The next obvious flawed belief behind Turner holds is that he wants to be a part of a church that has varied “doctrine, theology, [and] philosophy.” That’s funny, seeing as how all of Paul’s letters are written with the intent of purifying the DNA of the churches. He saught to unite them in sound doctrine and theology. That was their purpose.

March 29th, 2009

Nightline face-off: existence of Satan

Mark Driscoll and Deepak Chorpa argue the existence of Satan while Carlton Pearson sits by and proves he’s a moron on Nightline. This is definitely worth a watch. I’ve already viewed it 3 times.

by Micah Taylor | Posted in Christianity, Theology | No Comments » | Tags: , ,
March 9th, 2009

Piper on prosperity gospel

Found this video over at my friend Blake Butler’s. It voices the issues with the prosperity gospel in a way only John Piper can… and it’s got nice background music to boot.

by Micah Taylor | Posted in Christianity, The Church, Theology | No Comments » |
February 28th, 2009

Hermenutic fail.

I have Emergent Village in my agregator but I typically try to avoid it. I started reading Elaine Heath’s post on love and the avoidance of self-centeredness and found myself cheering her on… until it got to this…

“A hermeneutic of love means that God looks at human sin “with pity and not with blame,” because God sees the complexity of sin and wounds… With the hermeneutic of love I see others’ sin the way Jesus does, not as insurmountable obstacles or permanent stains, but as the consequences of life in a broken world. I see the full power of resurrection for them, before it ever happens. This means I believe in the potential for their healing as well as their forgiveness. “

This is partly right. God does seek to redeem us through the sacrifice of His son Jesus Christ. But God hates sin. Sin is not “the consequences of life in a broken world,” it is the choice to be independent from God. We should forgive and love sinners unconditionally, but we should never downplay what sin is and how detestabe it is to God.

February 25th, 2009

The Kingdom, Part 3: Beyond our understanding of Heaven

Unlike the most common evangelism tactic in America, Jesus never went around promoting heaven as the selling point to bribe people into loving the father. There are many times Jesus preaches about the “Kingdom of God” and we assume, because of our cultural misinterpretations of the Word, that he is always speaking about the afterlife.

Jesus says to the crowd in Mark 9 “I tell you the truth, some who are standing here will not taste death before they see the kingdom of God come with power.” This is the promise of the Holy Spirit and the Kingdom of God on earth.

In Luke 17:20 He says “The Kingdom of God can’t be detected by visible signs. You won’t be able to say, ‘Here it is!’ or ‘It’s over there!’ For the Kingdom of God is already among you.”

The Kingdom of God is The Bride loving and following the words of our Rabbi.

The Kingdom is Here!

Part 1 | Part 2 | Part 3

by Micah Taylor | Posted in Christianity, Personal Reflections, Theology | 2 Comments » |
February 24th, 2009

The Kingdom, Part 2: Heaven meets earth

One of the reasons Christians seem to walk the world without joy is because they have forgotten, or perhaps never knew, that it is very possible, it is the desire of God in fact, to intersect the Kingdom of God here on earth. Many times we walk around with our heads down, looking and feeling distant and dejected.

Jesus tells us that he is the physical manifestation of heaven on earth. In Matthew 12:28 He states “if I am casting out demons by the Spirit of God, then the Kingdom of God is among you.”

Jesus claimed that the Kingdom of God had come to earth through him. He then commissioned the church to be his bride and continue to to live in Christ and live in The Kingdom.

Revelations 1:6 states that Christ ” has made us to be a kingdom and priests to serve his God and Father.” When we live in harmony and love with each other in community, when we share and provide for each other, when we feed the poor, when we boldly proclaim the word of the Lord, when we live as examples of Jesus, we are the kingdom!


Part 1
| Part 2 | Part 3

by Micah Taylor | Posted in Christianity, Personal Reflections, Theology | 2 Comments » |
February 20th, 2009

God’s love and forgiveness

Of the many questions I wrestled with this summer one was is did God really forgive sinners? Since forgiveness implies pardoning a wrong, even if it is undeserved. Yet God required a payment for our sins. So is it forgiveness or acceptance of atonement?

John Piper addresses and answers yet another of my questions in this amazing piece on God’s “unconditional” Love.

Thoughts?

by Micah Taylor | Posted in Christianity, Theology | No Comments » | Tags: , ,
February 17th, 2009

Philip Rizk on Christianity Today

Last week, Christianity Today did a really nice piece on Philip Rizk’s detainment in Egypt

by Micah Taylor | Posted in Christianity, The Church, The Culture, Theology | No Comments » |













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